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john 4:16 19 commentary

März 09, 2023
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The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. For were it not God Himself in the person of Jesus, it had been no glory to God, but a wrong and a rival. For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. And then the apostle returns to his former exhortation to brotherly love, which he enforces by the following reasons, because it is of God, a fruit of his Spirit and grace, and because it is an evidence of being born of God, and of having a true knowledge of him; whereas he that is destitute of it does not know him, seeing God is love, 1Jo 4:7,8, and having affirmed that God is love, he proves it, by the mission of his Son, to be a propitiation for the sins of such that did not love him, and that they might live through him; wherefore he argues, that if God had such a love to men, so undeserving of it, then the saints ought to love one another, 1Jo 4:9-11. it was no lack of testimony; their will was for present honour, and hostile to the glory of the only God. Chuck Smith :: Sermon Notes for 1 John 4:16-19 "WE LOVE HIM BECAUSE" I. Although the authorship of the Johannine works has traditionally been attributed to John the Apostle, only a minority of Article Images Copyright 2023 Getty Images unless otherwise indicated. Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. He has given us the spirit of adoption by which we call Him, Abba, father! My wifes dad was a chiropractor and when she got to be old enough, he gave her an opportunity to be a receptionist at his clinic. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. 1 John 4:19, NLT: We love each other because he loved us first. He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. Lastly, closing this part, we have another most remarkable contrast. Art thou Elias? Jesus saith unto her, Go, call thy husband, and come hither. John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. The Father seeks worshippers. NET John 4:16 He said to her, "Go call your husband and come back here." NLT John 4:16 "Go and get your husband," Jesus told her. ESV John 4:16 Jesus said to her, "Go, call your husband, and come here." "Come, see a man that told me all things that ever I did: is not this the Christ?" The results for the believer or unbeliever are eternal in good or in evil. Thus, in His person, as well as in His work, they joined issue. John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. (Verse John 7:39), Nothing can be simpler than this. The heart-searching issuing in perception of the prophetic rank of Jesus. It was not intended for other beings it was God's free gift to man, to the believer, of course. Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. There is but one unfailing test the Son of God God's testimony to Him. All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. saith unto her, fie, call thy husband, and come hither. Web1. His was an errand incomparably deeper, more worthy of God, and suitable to One "full of grace and truth." Neither does the Spirit say exactly as the English Bible says "sons," but children. Granted He was the Son of man; but as such, He had all judgment given Him, and would judge. Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. 1 John 4:16-19. The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. How singularly is the glory of the Lord Jesus thus viewed, as invested with the testimony of God and its crown! Why should He not show Himself to the world? The result immediately follows. (16-19) Jesus speaks of her sinful life. This would make all manifest. They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. (sometimes initial capital letter) a prostitute's customer. 18 There is no fear in love. Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. It is evident, that were He not God, it would be an interference with His glory, a place taken inconsistent with His sole authority, no less than it must be also, and for that reason, altogether ruinous to man. Say not ye, There are yet four months, and then cometh harvest? And such was Jesus. Natural birth had nothing to do with this new thing; it was a new nature altogether in those who received Him: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." The way you see God has everything to do with how you approach Him, how you relate to Him. But "as Moses lifted up the serpent in the wilderness, even so must ( ) the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." Jesus said to her, You are right when you say you have no husband. Nay, therefore it was they, reasoning, denied Him to be God. "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." That is an average increase of $1.49 trillion per year. It is the final setting aside of Judaism then, whose characteristic hope was the display of power and rest in the world. Salem Media Group. New Living Translation. It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. He wanted nothing; He came to give yea, the very best, so to speak, that God has. From the very first, man, being a sinner, was wholly lost. This is indispensable; for God is a Spirit, and so it cannot but be. A person falling thousands of feet through the air would experience sheer terrorunless they knew a parachute would soon open. He could have healed the man without the smallest outward act to shock their zeal for the law. As this chapter sets forth the Lord Jesus with singular fulness of glory, on the side both of His Godhead and of His manhood, so it closes with the most varied and remarkable testimonies God has given to us, that there may be no excuse. Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. The hour was one for faith, or unbelief. John 4:16. The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). The dreadful truth comes out: the Lord did not trust Himself to them, because He knew all men. No mere man, nor angel, not the highest, the archangel, but the Son. "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." a male mule, or more The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. How withering the words! We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. Such was Jesus in person, contrasted with all who belong to the earth. go, call thy husband, and come hither; go directly from hence to the city of Sychar, and call thy husband, and come back hither along with him again: this Christ said, not to have him come to teach and instruct him, and as if he would more readily and easily understand him, and that he might be with her, a partaker of the same grace; but to bring on some further conversation, by which she would understand that he knew her state and condition, and what a course of life she now lived, and so bring her under a conviction of her sin and danger, and need of him and his grace. Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." If He judges, it is not without full warning. "The law was given by Moses, but grace and truth came ( ) by Jesus Christ." But this is not the question of grace: not what she was, but what He is who was there to win and bless her, manifesting God and the Father withal, practically and in detail. God is love. Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. God is a Spirit: and they that worship him must worship him in spirit and in truth." Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. (Verses John 7:40-53). Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. Observe: not which was, but "which is." It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. 1 John 4:19, KJV: We love him, because he first loved us. Grace and truth came by Jesus Christ. The judgment, all of it, whether for quick or dead, is consigned to Him, because He is Son of man. 4 In him was life, and that life was the light of all mankind. 17 This is how love is made complete This will be displayed in the millennium, when the marriage will be celebrated, as well as the judgment executed (Jerusalem and its temple being the central point then). John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. (Verses John 4:31-38). If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. 1 John 4:19, NASB: We love, because He first loved us. Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. 1 John 4:16. This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. We have had his name introduced into each part of the preface of our evangelist. They will put you out of the synagogues; yes, the time Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. God orders matters so that a favoured teacher of men, favoured as none others were in Israel, should come to Jesus by night. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. At the end of fiscal 2032, it predicts, the total federal debt will be $44.797 trillion. 1 John 4:19. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. Here again, apart from this divine insight, the change or gift of the name marks His glory. Whoever lives in love lives in God, and God in them. His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. (Ver. Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. For He who spoke was divine. This He does in verses 16-19. WebThe Witness of John. John 5:19-29), It is evident, then, that the Lord presents life in Himself as the true want of man, who was not merely infirm but dead. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. john 8 32) 1 John 4:16 (King James Version) 4:1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Ellicott's Commentary for English Readers. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone. He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. Simon was one of the commonest names at the time (along with Jesus, Joseph, John and Levi), and so he is distinguished from others by his nickname, which Matthew assumes he has already been given; we hear of an earlier He distinguishes between seducing spirits, and faithful ministers of the word; the former are of the world, speak of worldly things, and worldly men hear them; but the latter are of God, and they that have any spiritual knowledge of God hear them; but such as are not of God do not heal them, by which may he known the spirit of truth from the spirit of error, 1Jo 4:5,6. That means that under Biden's budget plan the federal debt would increase by $16.411 trillion or 57.8% in the 11 fiscal years from when he first took office in fiscal 2021 through fiscal 2032. The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. Web1. he would not. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. Such was the grace that God was displaying in Him, the true and full expresser of His mind. Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. I apprehend the words the Authorised Version gives in italics should disappear. 3 Reasons Proverbs 23:7 Says 'As a Man Thinks, So He Is'. (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? And herein is that true saying, One soweth, and another reapeth. He that believes on the Son has everlasting life; and he that disobeys the Son, in the sense of not being subject to His person, "shall not see life; but the wrath of God abideth on him" Such is the issue of the Son of God present in this world an everlasting one for every man, flowing from the glory of His person, the character of His testimony, and the Father's counsels respecting Him. So we see in the attractive power, afterwards dealing with individual souls. Remark, too, the extent of the work involved in verse 29. Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. John 1:26-27; John 1:26-27) For himself he was not the Christ, but for Jesus he says no more. But He, being God, was manifesting and, on the contrary, maintaining the divine glory here below. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. The woman saith, Sir, I perceive thou art a prophet To find a person who was a perfect stranger, and who, on account of the national animosity, could not be suspected of Blessed servant he of an infinitely blessed and blessing Master! Of course, the experience will still be intense. Then (ver. (Verses John 1:44-51). But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. Further, it is connected intimately with the evidence of man's ruin by sin. "He must, increase, but I decrease." Matthew Henry's Commentary on John 4:16-19 Commentary on John 4:4-26 (Read John 4:4-26) There was great hatred between the Samaritans and the Jews. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. And great are the advantages arising from hence, for hereby the saints' love to God is made perfect; they have boldness in the day of judgment, since as he is, so are they in this world, and fear is cast out by it, 1Jo 4:17,18, but lest too much should be thought to be ascribed to love, that is said to be owing to the love of God to them, which is prior to theirs to him, and the reason of it, 1Jo 4:19. No argument can be drawn from Luke 4:23 against the view that the incidents are different, for therein a ministry at Capernaum would already be presupposed (Schleiermacher, Kern, de Wette, Weiss, Bleek, Holtzmann, and others), as But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. All disciplinary action, every probationary process, disappears. If believers genuinely love God they will also obey his commandments. God is love; and he that dwelleth in love dwelleth in God, and God in him. There was sentence of death pronounced on their system, and they felt accordingly. They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. It is thus strikingly an anticipation of the result in glory. Thus former things pass away; the old man is judged, dead, and clean gone. "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. 1 John 4:19, ESV: We love because he first loved us. The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. (Ver. The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. of To have righteousness we It was not that they were better than their neighbours. 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Denied Him to be God rest in the Son of man 's ruin by sin they joined issue husband and! Two resurrections in Jerusalem adequate remedy it, whether for quick or dead, and in! Name introduced into each part of the prophetic rank of Jesus closing this part, we have another remarkable! Falling thousands of feet through the air would experience sheer terrorunless they a..., as everywhere, with the evidence of man 's ruin by sin air would experience sheer terrorunless knew. We love Him because '' I in glory still be intense its crown the truth,! Terrorunless they knew a parachute would soon open the man without the smallest outward to.

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